which, full of apparent enthusiasm, abounded in spirit and beautiful images, beyond his usual facility and fulness of expression. Carried away, no doubt, by the contagion of the company, he gave way to what, in soberer mood, he would have thought most dangerous doctrines. He painted the envoy as going "to Parthenope to announce our revolution;" adding, "To Parthenope that is now groaning beneath flowery chains, and to whom, though her syrens celebrate her in songs of slavery, thou wilt be the Spanish Tyrtajus, and raise them to the high employ to sing of country and virtue;" praising the heroism of Riego as to be offered as an example, "to throw down the holds of oppression." The Neapolitan government obtained notice of this composition, and actually used it as sufficient cause for objecting to receive Don Luis as Spanish minister, "because he was coming to inculcate revolutionary principles." Arriaza heard with horror that he was stigmatized as a liberal, and was urgent to disclaim such opinions, notwithstanding what he had written. Don Luis meanwhile was detained at Home, until, by a strange coincidence, the revolution broke out at Naples also, and he entered the city almost as in fulfilment of the prophecy, that he was to be the harbinger of it.
The best edition of Arriaza's works is that of 1829, printed at the Royal Press of Madrid, of which the one of Paris, 1834, is a reprint. They consist of almost all varieties of song, and are almost all equally charming. His satirical pieces even are light and pleasing, as well as his anacreontic and erotic effusions, while his patriotic songs and odes breathe a spirit well suited to the subjects.
Maury, who has made him better known abroad by his praises than others, his contemporaries, seems to have regarded him with especial favour. He says of him:—"Depuis Lope de Vega, M. d'Arriaza est le seul de nos poetes qui nous semble
