Book IV.
Chap. 6. the history of the Sevarambes. The laws of Crete were the model of those of Sparta; and those of Plato reformed them.
Let us reflect here a little on the extensive genius with which those legislators must have been endowed, to perceive that by striking at received customs, and by confounding all manner of virtues, they should display their wisdom to the universe. Lycurgus by blending theft with the spirit of justice, the hardest servitude with excess of liberty, the most rigid sentiments with the greatest moderation, gave stability to his city. He seemed to deprive her of all resources such as arts, commerce, money, walls: ambition prevailed among the citizens without hopes of improving their fortune, they had natural sentiments without the tie of a son, husband, or father; and chastity was stript even of modesty and shame. This was the road that led Sparta to grandeur and glory; and so insallible were her institutions, that it signified nothing to gain a victory over her, without subverting her polity[1].
By these laws Crete and Laconia were governed. Sparta was the last that fell a prey to the Macedonians, and Crete to the Romans[2]. The Samnites had the same institutions, which furnished those very Romans with the subject of four and twenty triumphs[3].
A character so extraordinary in the institutions of Greece, has shewn itself lately in the dregs and cor-
- ↑ Philopaemen obliged the Lacedaemonians to change their manner of educating their children, being convinced that if he did not take this measure they would always have a great soul and a noble heart. Plutarch, Life of Philophemen. See Livy book 38.
- ↑ She defended her laws and liberty for the space of three years. See the 98, 99, and 100 book of Livy in Fiona's epitome; she made a braver resistance than the greatest kings.
- ↑ Florus, lib. 1.
