Page:Montesquieu - The spirit of laws.djvu/228

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176
THE SPIRIT

Book VIII.
Chap. 16. & 17.
It was the spirit of the Greek republics to be as contented with their territories, as with their laws. Athens was first fired with ambition and gave it to Lacedæemon; but it was an ambition rather of commanding a free people, than of governing slaves; rather of directing than of breaking the union. All was lost upon the starting up of monarchy, a government whose spirit is more turned to increase and advancement.

Excepting particular circumstance[1], it is difficult for any other than a republican government to subsist long in a single town. A prince of so petty a state would naturally endeavour to oppress his subjects, because his power would be great, while the means of enjoying it or of causing it to be respected, would be very inconsiderable. The consequence is, he would trample upon his people. On the other hand, such a prince might be easily crushed by a foreign or even by a domestic force; the people might every instant unite and rise up against him. Now as soon as a prince of a single town is expelled, the quarrel is over; but if he has many towns, it only begins.


CHAP. XVII.
Distinctive Properties of a Monarchy.

AMONARCHICAL state ought to be of a moderate extent. Were it small, it would form itself into a republic: were it very large, the nobility, possessed of great estates, far from

  1. As when a petty sovereign supports himself betwixt two great powers by means of their mutual jealousy; but then he has only a precarious exigence.
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