CHAPTER II
ON BLASPHEMY
i. BLASPHEMY is an imprecatory or a contumelious speech against God. Not only words, but actions also, which express contempt, insult, derision, or imprecation against God are blasphemies.
Blasphemy is direct when the dishonour of God is intended; if the dishonour of God is not intended in itself but it is foreseen that it will be the consequence of one's word or actions, it is indirect. '
Blasphemy which is against God in his own person is immediate; if it immediately affects some creature which has a special relation toward God it is mediate.
2. Blasphemy is a grave insult to almighty God, and is always a serious mortal sin if it is committed with full advertence and consent. To deny the existence of God, to complain against his Providence and assert that he is unjust, to deny the perpetual virginity of the Blessed Mother of God, are so many heretical blasphemies and grievous sins.
It is a disputed question among theologians whether blasphemy against the saints which is only mediately against God is of the same species of sin as blasphemy which is immediately against him. Many assert that the species is different inasmuch as the honour due to the saints is outraged as well as that which is due to God. Ordinarily, however, it is God who is chiefly dishonoured by insults offered to his saints, and so practically we may follow the opinion of other theologians and hold that there is no specific difference between the two sins.
3. To utter imprecations or to speak injuriously against creatures which have a special relation to God is blasphemy. Thus it is grievously sinful to call down maledictions on one's fellow-men, wishing that they may perish eternally. Such acts are seriously against charity as well as religion. To utter imprecations against brute beasts or other creatures which have no special relation to almighty God is not blasphemy, and will not ordinarily exceed a venial sin. Profane words and vulgar expressions like " damn," " bloody," and so forth,
