or at an enemy. Such an incident builds up again the Indian village and its encircling forest, and recalls to life the painted chiefs and warriors, the squaws at their household toil, and the children sporting among the wigwams, while the little wind-rocked pappose swings from the branch of a tree. It can hardly be told whether it is a joy or a pain, after such a momentary vision, to gaze around in the broad daylight of reality and see stone fences, white houses, potato-fields, and men doggedly hoeing in their shirt-sleeves and homespun pantaloons. But this is nonsense. The Old Manse is better than a thousand wigwams.
The Old Manse! We had almost forgotten it, but will return thither through the orchard. This was set out by the last clergyman, in the decline of his life, when the neighbors laughed at the hoary-headed man for planting trees from which he could have no prospect of gathering fruit. Even had that been the case, there was only so much the better motive for planting them, in the pure and unselfish hope of benefiting his successors,—an end so seldom achieved by more ambitious efforts. But the old minister, before reaching his patriarchal age of ninety, ate the apples from this orchard during many years, and added silver and gold to his annual stipend by disposing of the superfluity. It is pleasant to think of him walking among the trees in the quiet afternoons of early autumn and picking up here and there a windfall, while he observes how heavily the branches are weighed down, and computes the number of empty flour-barrels that will be filled by their burden. He loved each tree, doubtless, as if it had been his own child. An orchard has a relation to mankind, and readily connects itself with matters of the heart. The trees possess a domestic character;
