to consider. Her reading, which had been deep and constant, together with her knowledge of life from different points of view, enabled her to form just opinions on many of the great reforms needed, and these she unhesitatingly set down. How much has since been done which she advocated for the education of women, and how much they have already benefited both by her example and precept, is perhaps not yet generally enough known. Her religious tone is always striking; it was one of the moving factors of her life, as with all seriously thinking beings, though its form became much modified with the advance in her intellectual development.
Her scheme in the Vindication of the Rights of Woman may be summed up thus:—
She wished women to have education equal to that of men, and this has now to a great extent been accorded.
That trades, professions, and other pursuits should be open to women. This wish is now in progress of fulfilment.
That married women should own their own property as in other European countries. Recent laws have granted this right.
That they should have more facilities for divorce from husbands guilty of immoral conduct. This has been partially granted, though much still remains to be effected.
That, in the case of separation, the custody of children should belong equally to both parents.
That a man should be legally responsible for his illegitimate children. That he should be bound to maintain the woman he has wronged.
Mary Wollstonecraft also thought that women should
