remembered that, as with each physical discovery, the man of genius must foresee. As Columbus imagined land where he found America; as a planet is fixed by the astronomer before the telescope has revealed it to his mortal eye; so in the world of psychology and morals it is necessary to point out the aim to be attained before human nature has reached those divine qualifications which are only shadowed forth here and there by more than usually elevated natures. In fact Godwin, who sympathised entirely with the theories of the French Revolution, and even surpassed French ideas on most subjects, disapproved of the immediate carrying out of these ideas and views; he wished for preaching and reasoning till people should gradually become convinced of the truth, and the rich should be as ready to give as the poor to receive. Even in the matter of marriage, though strongly opposed to it personally (on philosophical grounds, not from the ordinary trite reasoning against it) , he yielded his opinion to the claim of individual justice towards the woman whom he came to love with an undying affection, and for whom, fortunately for his theories, he needed not to set aside the impulse of affection for that of justice; and these remarks bring us again to the happy time in the lives of Godwin and Mary Wollstonecraft, when friendship melted into love, and they were married shortly afterwards, in March 1797, at old St. Pancras Church, London.
This new change in her life interfered no more with the energy for work with Mary Wollstonecraft than with Godwin. They adopted the singular, though in their case probably advantageous, decision to continue each to have a separate place of abode, in order that each might work uninterruptedly, though, as pointed out
