by his army, Makhno's word was enough: Joseph became the trusted friend of the povstantsi. They believed in him because their batka [father] had faith in him, and Joseph in return became deeply devoted to them. Now he insisted that he must return to the rebel camp: they were heroic people, simple, brave, and devoted to the cause of liberty. He was planning to join Makhno again. Yet I could not free myself of the feeling that if Joseph went back I should never see him alive any more. He seemed to me like one of those characters in Zola's "Germinal" who loves every living thing and yet is able to resort to dynamite for the sake of the striking miners.
I expressed the view to my friends that, important as the Makhno movement might be, it was of a purely military nature and could not, therefore, be expressive of the Anarchist spirit. I was sorry to see Joseph return to the Makhno camp, for his work for the Anarchist movement in Russia could be of much greater value. But he was determined, and I felt that it was Joseph's despair at the reactionary tendencies of the Bolsheviki which drove him, as it did so many others of his comrades, away from the Communists and into the ranks of Makhno.
