corroborated the story told me before. Zinoviev had upbraided his comrades for their laxity toward the bourgeoisie and criticized them for not suppressing trade. Immediately upon Zinoviev's departure the Tcheka began indiscriminate raids, the members of the bourgeoisie losing on that occasion almost the last things they possessed. The most tragic part of it, according to the engineer, was that the workers did not benefit by such raids. No one knew what became of the things confiscated—they just disappeared. Both the engineer and the woman Soviet employee spoke with much concern about the general disintegration of ideas. The Russians once believed, the woman said, that hovels and palaces were equally wrong and should be abolished. It never occurred to them that the purpose of a revolution is merely to cause a transfer of possessions—to put the rich into the hovels and the poor into the palaces. It was not true that the workers have gotten into the palaces. They were only made to believe that that is the function of a revolution. In reality, the masses remained where they had been before. But now they were not alone there: they were in the company of the classes they meant to destroy.
