historian will admit, have played a very important rôle in the Russian Revolution—a rôle far more significant and fruitful than their comparatively small number would have led one to expect. Yet honesty and sincerity compel me to state that their work would have been of infinitely greater practical value had they been better organized and equipped to guide the released energies of the people toward the reorganization of life on a libertarian foundation.
But the failure of the Anarchists in the Russian Revolution—in the sense just indicated—does by no means argue the defeat of the libertarian idea. On the contrary, the Russian Revolution has demonstrated beyond doubt that the State idea, State Socialism, in all its manifestations (economic, political, social, educational) is entirely and hopelessly bankrupt. Never before in all history has authority, government, the State, proved so inherently static, reactionary, and even counter-revolutionary in effect. In short, the very antithesis of revolution.
It remains true, as it has through all progress, that only the libertarian spirit and method can bring man a step further in his eternal striving for the better, finer, and freer life. Applied to the great social upheavals known as
