being. Unless this be the essential aim of revolution, violent social changes would have no justification. For external social alterations can be, and have been, accomplished by the normal processes of evolution. Revolution, on the contrary, signifies not mere external change, but internal, basic, fundamental change. That internal change of concepts and ideas, permeating ever-larger social strata, finally culminates in the violent upheaval known as revolution. Shall that climax reverse the process of transvaluation, turn against it, betray it? That is what happened in Russia. On the contrary, the revolution itself must quicken and further the process of which it is the cumulative expression; its main mission is to inspire it, to carry it to greater heights, give it fullest scope for expression. Only thus is revolution true to itself.
Applied in practice it means that the period of the actual revolution, the so-called transitory stage, must be the introduction, the prelude to the new social conditions. It is the threshold to the New Life, the new House of man and humanity. As such it must be of the spirit of the new life, harmonious with the construction of the new edifice.
