Page:Myth, Ritual, and Religion (Volume 1).djvu/152

From Wikisource
Jump to navigation Jump to search
This page has been validated.

tempted the virtue of the sun. She smeared his face over with ashes, that she might detect him when a light was brought. She did discover who her assailant had been, fled to the sky, and became the sun. The moon still pursues her, and his face is still blackened with the marks of ashes.[1] Gervaise[2] says that in Macassar the moon was held to be with child by the sun, and that when he pursued her and wished to beat her, she was delivered of the earth. They are now reconciled. About the alternate appearance of sun and moon a beautifully complete and adequate tale is told by the Piute Indians of California. No more adequate and scientific explanation could possibly be offered, granting the hypothesis that sun and moon are human persons and savage persons. The myth is printed as it was taken down by Mr. De Quille from the lips of Tooroop Eenah (Desert Father), a chief of the Piutes, and published in a San Francisco newspaper.

"The sun is the father and ruler of the heavens. He is the big chief. The moon is his wife and the stars are their children. The sun eats his children whenever he can catch them. They flee before him, and are all the time afraid when he is passing through the heavens. When he (their father) appears in the morning, you see all the stars, his children, fly out of sight—go away back into the blue of the above—and they do not wake to be seen again until he, their father, is about going to his bed.

  1. Crantz's History of Greenland, i. 212.
  2. Royaume de Macaçar, 1688.