Page:Myth, Ritual, and Religion (Volume 1).djvu/185

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CHAPTER VI.

NON-ARYAN MYTHS OF THE ORIGIN OF THE WORLD AND OF MAN.

Confusions of myth—Various origins of man and of things—Myths of Australia, Andaman Islands, Bushmen, Ovaherero, Namaquas, Zulus, Hurons, Iroquois, Diggers, Navajoes, Winnebagoes, Chaldæans, Thlinkeets, Pacific Islanders, Maoris, Aztecs, Peruvians—Similarity of ideas pervading all those peoples in various conditions of society and culture.

The difficulties of classification which beset the study of mythology have already been described. Nowhere are they more perplexing than when we try to classify what may be styled Cosmogonic Myths. The very word cosmogonic implies the pre-existence of the idea of a cosmos, an orderly universe, and this was exactly the last idea that could enter the mind of the myth-makers. There is no such thing as orderliness in their conceptions, and no such thing as an universe. The natural question, "Who made the world, or how did the things in the world come to be?" is the question which is answered by cosmogonic myths. But it is answered piecemeal. To a Christian child the reply is given, "God made all things." We have known this reply discussed by some little girls of six