Furtwängler as he thinks of the fleecy clouds. Probably the storm-goddess, when she is not thundering, is regarded as weaving the fleeces of the upper air. Hence the myth that Arachne was once a woman, changed by Athene into a spider because she contended with her in spinning.[1] The metamorphosis of Arachne is merely one of the half-playful ætiological myths of which we have seen examples all over the world. The spider, like the swallow, the nightingale, the dolphin, the frog, was once a human being, metamorphosed by an angry deity. As Preller makes Athene goddess of wisdom because she is goddess of clearness in the sky, so Furtwängler derives her intellectual attribute from her skill in weaving clouds. It is tedious and unprofitable to examine these and similar exercises of facile ingenuity. There is no proof that Athene was ever a nature-goddess at all, and if she was, there is nothing to show what was her department of nature. When we meet her in Homer, she is patroness of moral and physical excellence in man and woman. Manly virtue she typifies in her martial aspect, the armed and warlike maid of Zeus; womanly excellence she protects in her capacity of Ergane the toiler. She is the companion and guardian of Perseus no less than of Odysseus.[2]
The sacred animals of Athene were the owl, the snake (which accompanies her effigy in Athens, and is a form of her foster-child Erechtheus), the cock,[3] and the crow.[4] Probably she had some connection with
