CHAPTER XVIII.
HEROIC AND ROMANTIC MYTHS.
A new class of myths—Not explanatory—Popular tales—Heroic and romantic myths—(1.) Savage tales—(2.) European Contes—(3.) Heroic myths—Their origin—Diffusion—History of their study—Grimm's theory—Aryan theory—Benfey's theory—Ancient Egyptian stories examined—Wanderung's theorie—Conclusion.
The myths which have hitherto been examined possess, for the most part, one common feature. All, or almost all of them, obviously aim at satisfying curiosity about the causes of things, at supplying gaps in human knowledge. The nature-myths account for various aspects of Nature, from the reed by the river-side that once was a fair maiden pursued by Pan, to the remotest star that was a mistress of Zeus; from the reason why the crow is black, to the reason why the sun is darkened in eclipse. The divine myths, again, are for the more part essays in the same direction. They try to answer these questions: "Who made things?" "How did this world begin?" "What are the powers, felt to be greater than ourselves, which regulate the order of events and control the destinies of men?" Myths reply to all these questionings, and the answers are always in accordance with that early nebulous
