Page:Myth, Ritual, and Religion (Volume 2).djvu/334

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MYTH, RITUAL, AND RELIGION.

put to a story's power of flight per ora virum. It may wander wherever merchants wander, wherever captives are dragged, wherever slaves are sold, wherever the custom of exogamy commands the choice of alien wives. Thus the story flits through the whole race and over the whole world. Wherever human communication is or has been possible, there the story may go, and the space of time during which the courses of the sea and the paths of the land have been open to story is dateless and unknown. Here the story may dwindle to a fireside tale; there it may become an epic in the mouth of Homer or a novel in the hands of Madame D'Aulnoy or Miss Thackeray. The savage makes the characters beasts or birds; the epic poet or saga-man made them heroic kings, or lovely, baleful sorceresses, daughters of the Sun; the French Countess makes them princesses and countesses. Like its own heroes, the popular story can assume every shape; like some of them, it has drunk the waters of immortality.[1]

  1. A curious essay by Mr. H. E. Warner, on "The Magical Flight," urges that there is no plot, but only a fortuitous congeries of story-atoms (Scribner's Magazine, June 1887). There is a good deal to be said, in this case, for Mr. Warner's conclusions.