of myth are better known, thanks to the observations of such an honest soldier as Bernal Diaz and such a learned missionary as Sahagun. The author of the Historia General de las Cosas de Nueva España was a Spanish Franciscan, and one of the earliest missionaries (1529) in Mexico. He himself describes the method by which he collected his information about the native religion. He summoned together the chief men of one of the provinces, who, in turn, chose twelve old men well seen in knowledge of the Mexican practices and antiquities. Several of them were also scholars in the European sense, and had been taught Latin. The majority of the commission collected and presented "pictures which were the writings formerly in use among them," and the "grammarians" or Latin-learned Aztecs wrote (in European characters) and in Aztec the explanations of these designs. When Sahagun changed his place of residence, these documents were again compared, re-edited, and enlarged by the assistance of the native gentlemen in his new district, and finally the whole was passed through yet a third "sieve," as Sahagun says, in the city of Mexico. The completed manuscript had many ups and downs of fortune, but Sahagun's book remains a source of almost undisputed authenticity. Probably no dead religion whose life was among a people ignorant of syllabaries or of the alphabet is presented to us in a more trustworthy form than the religion of Mexico. It is necessary, however, to discount the theories of Sahagun and his converts, who, though they never heard of Euhemerus, habitually applied the
