shores for the granite and the alabaster of the tomb. As life was ruled by the idea of death; so was fact conquered by dream, and all realities hastened to lose themselves in symbols; all gods rushed to merge their identity in the sun, as moths fly towards the flame of a candle. This spectacle of a race obedient to the dead and bowing down before the beasts, this procession of gods that were their own fathers and members together in Ra, wakened the interest of the Greeks, who were even more excited by the mystery of extreme age that hid the beginnings of Egypt. Full of their own memories and legends of tribal movements, of migrations, of invasions, the Greeks acknowledged themselves children of yesterday in face of a secular empire with an origin so remote that it was scarcely guessed at in the conjectures of fable. Egypt presented to them, as to us, the spectacle of antique civilisation without a known beginning. The spade of to-day reveals no more than the traditions of two thousand years ago. The most ancient relics of the earliest dynasty are the massive works of an organised society and an accomplished art. There is an unbridged interval between the builders of the mysterious temple hard by the Sphinx and their predecessors the chippers of palæolithic flint axes in the river drift. We know not whence the Egyptians came; we only trifle with hypotheses when we conjecture that her people are of an Asiatic or an African stock; we know not whether her gods arose in the fertile swamps by Nile-side, or whether they were borne in arks, like the Jehovah of Israel and the Huitzilo-
