over the common people is laboriously sought to be perpetuated by their missionary advisers, regarded all his proceedings with the most vigilant animosity. Jealous of his growing popularity, and unable to counteract it, they endeavoured to assail his reputation abroad by ostentatiously protesting against his acts, and appealing in Oriental phrase to the wide universe to witness and compassionate their unparalleled wrongs.
Heedless of their idle clamours, Lord George Paulet addressed himself to the task of reconciling the differences among the foreign residents, remedying their grievances, promoting their mercantile interests, and ameliorating as far as lay in his power the condition of the degraded natives. The iniquities he brought to light and instantly suppressed are too numerous to be here recorded; but one instance may be mentioned that will give some idea of the lamentable misrule to which these poor islanders are subjected.
It is well known that the laws at the Sandwich Islands are subject to the most capricious alterations, which, by confounding all ideas of right and wrong in the minds of the natives, produce the most pernicious effects. In no case is this mischief more plainly discernible than in the continually shifting regulations concerning licentiousness. At one time the most innocent freedoms between the sexes are punished with fine and imprisonment; at another the revocation of the statute is followed by the most open and undisguised profligacy.
It so happened that at the period of Paulet's arrival the Connecticut blue laws had been for at least three weeks steadily enforced. In consequence of this, the fort at Honolulu was filled with a great number of young girls, who were confined there doing penance for their slips from virtue. Paulet, although at first unwilling to interfere with regulations having reference solely to the natives themselves, was eventually, by the prevalence of certain reports, induced to institute a strict inquiry into the internal administration of General Kekuanoa, governor of the island of Oahu, one of the pillars of the Hawiian church, and captain of the fort. He soon ascertained that numbers of the young females employed during the day at work intended for the benefit of the king, were at night smuggled over the ramparts of the fort—which on one side directly overhangs the sea—and were conveyed by stealth on board such vessels as had contracted with the General to be supplied with them. Before daybreak they returned to their quarters, and their own
