be regarded, those masque-like inventions, "A Select Party" and "The Hall of Fantasy," together with "The Intelligence Office" and "A Virtuoso's Collection," also remnants of old-fashioned ingenuity. In such fantasy Hawthorne found a better channel for that play of his mind which had earlier sought expression in the grotesque; oddity of thought he had in plenty, and the sense of oddity was often as far as his humorous faculty reached, for it was perceptive rather than sympathetic.
Of collective life, frankly so treated, Hawthorne wrote frequently,—the group is an important one. The crowd attracted him by its polarity to his own solitude, and it is curious to observe how fond he was of the processional in his work. The simple illustration of this sort is "The Procession of Life;" here he marshals mankind, as with the power of a magician's rod, in hordes. In "The New Adam and Eve" he reviews society in its institutions and its garniture of civilization; and the conception is a happy device by which to obtain the requisite distance and wholeness for a single point of view. "Earth's Holocaust," though superficially different, is a variant of the same theme, presenting the product of life in masses; its inclusion of the indestructibility of the good is noticeable as a philosophical idea such as he rarely introduced in an explicit way. The felicitous allegory of "The Celestial Railroad" satirizes human nature without bitterness; but,
