pathetically but with no suggestion of evil in it, for though the world has rejected him he lives in his own world in the calm of victory. No tale is so delicately wrought as this; in it the symbolism, which is carried out in minute and precise detail, the moral significance, which is as clear as it is deep, and the presence of a spiritual world in life for which a visible language is found, are all present, in harmonious blending; and it has the added and rare charm of happiness without loss of truth. It is unique; and if one were to choose a single tale, best representing Hawthorne's powers, methods, and successes, technically and temperamentally as well as in imaginative reach and spiritual appeal, it is by this he should be known.
In these six tales in which Hawthorne's originality is most characteristically expressed, the idea of isolation is common to all; like the secrecy of men's bosoms, this solitude in life is a fixed idea in his imagination, an integral part of life as it was viewed by him, and he seldom freed his attention from it even temporarily. On the other hand, sin, conscience, evil, though their realm is felt to be a neighboring province, are not here directly dealt with. His probings in that sphere belong to a later time. These tales, like the others, are studies of life, not of the evil principle by itself as a thing of special interest; they view life as lying under a shadow, it is true, but this shadow is their atmosphere, not their world. The point should be defined, perhaps more explicitly:
