and human neighbours, but have a surplus of it left in their hands to employ against others. But in India, our difficulties being internal, our history has been the history of continual social adjustment and not that of organized power for defence and aggression.
Neither the colourless vagueness of cosmopolitanism, nor the fierce self-idolatry of nation-worship is the goal of human history. And India has been trying to accomplish her task through social regulation of differences, on the one hand, and the spiritual recognition of unity, on the other. She has made grave errors in setting up the boundary walls too rigidly between races, in perpetuating the results of inferiority in her classifications; often she has crippled her children's minds and narrowed their lives in order to fit them into her social forms; but for centuries new experiments have been made and adjustments carried out.
Her mission has been like that of a hostess to provide proper accommodation to her numerous guests whose habits and requirements are different from one another. It is giving rise to infinite complexities whose solution depends not merely
