by the impressive instructions which are given at the initiation ceremonies, as to the implicit obedience to be given to their orders, and also by the apparently supernatural powers which they exhibit thereat. But the Gommeras also admonish their people directly, as when one of them stands up by his camp fire and tells those present about the old laws which they must obey.
When Sydney was established in 1788, the natives of Botany Bay, Port Jackson, and Broken Bay were found to be living distributed into families, the head, or senior, of which exacted compliance from the rest. When the English met with families, they were always accosted by the person who appeared to be the eldest of the party, while the women, youths and children were kept at a distance. The word which in their language signifies "father" was applied to their old men; and when after some time, and by close observation, they perceived the authority with which Governor Phillip commanded, and the obedience which he exacted, they bestowed on him the distinguishing appellation of Be-anna or "father." The title being conferred solely on him (although they perceived the authority of masters over their servants) places the true sense of the word beyond a doubt, and proves that to those among them who enjoyed that distinction belonged the authority of a Chief.
When any of them went into the town, they were immediately pointed out by their companions, or those natives who resided in it, in a whisper, and with an eagerness of manner which, while it commanded the attention of those to whom it was directed, impressed them likewise with an idea that they were looking at persons remarkable for some superior quality even among the savages of New South Wales.[1]
In the Gringai tribe there was a Headman called Nurjain, who must have been an aged man before he was much thought of. The office is said to have been in a certain family, the members of which were either Ipai or Kumbo. Assuming this to have been so, it follows that descent must have been in the male line in this tribe, which is a departure
- ↑ Collins, op. cit. p. 35.
