cross moulded on the earth, also a circle similarly formed, and sinuous parallel lines with other marks on the trees surrounding the site of the ceremony; which sites the women and children were never allowed to approach. The Murramai, or rock crystal, was first seen by the young men at their initiation. It was held in reverence. "Think of the defeat of tribal reverence which was brought about, when a white man put a station close to one of these secret places and it became a thoroughfare!"
A European who had gained the confidence of the tribe might be permitted to be present at the ceremonies of initiation; and a knowledge of them might be a safe passport for a traveller in a strange tribe, if by any means he could communicate the fact of this initiation. The wonder and the readiness to fraternise shown by strange blacks to an initiated white man seen for the first time by them are very great, accompanied by the earnest entreaties not to reveal anything unlawful."[1]
The Ceremonies of the Gringai Tribe
The following particulars relate to the Gringai tribe, which also inhabited country on the Hunter River. A large assembly is called together to celebrate the ceremonies of initiation. The boy to be made a man is painted red all over, and is then taken to the centre of an earthen ring, where he sits facing the track which leads to another ring about a quarter of a mile distant. The women with their faces covered lie round the large ring. An old man steps up to where the boy is sitting, and blowing in his face bends his head down. Two other old men then take him by the arm and lead him to the other ring, where he sits down, all the time keeping his head bent and looking on the ground. The women now rise up, and having sung and danced, go away to another camp and take no part in the ceremonies till their termination.
Trees which grow near to both of the circles have been carved, and the boy is taken to each of them. He looks at
- ↑ G. W. Rusden.
