and if the other blacks saw it they would respond in the same way.
In the old times, when two parties of Kamilaroi were, say, twenty miles apart, and one of them was anxious to know if the other was on friendly terms with the white men, they would select a hollow tree, with two or three pipes to it, at some height from the ground. They then kindled a fire within it so that the smoke issued from the pipey arms. The number of pipes would be arranged beforehand: for instance, smoke issuing from two pipes might mean peace, and three war. If the tree had too many holes, two or more would be plugged up.[1]
The Yuin also used the same kind of smoke signals. To communicate with friends at a distance a sheet of bark would be rolled up and stuffed full of bark and leaves. Being then set fire to at the bottom and held straight up, a column of smoke ascended into the air. They preferred this to a hollow tree, but in either case the signal would have to be arranged for beforehand, so as to be understood. In order to inform friends who may be following which way one has gone, a stick or spear in the old times would be stuck in the ground near to the camp fire, pointing in the direction; or if the man was not returning a stick would be stuck in the ashes of the fire, and those following would know by their amount of heat how long the party had been gone.
The manner in which the Gringai communicated their movements to following friends will be seen from the following anecdote. My correspondent, the late Dr. M'Kinlay, wished to see certain blacks, but found their camp deserted. His black boy said he would see where they had gone, and going to the camp showed him a spear stuck in the ashes of the fire, with a corn cob tied to the point. The spear was leaning in a certain direction. He explained this by saying that they were gone to a place in the direction in which the spear pointed to pick corn, but would be back shortly. This proved to be the case.
When one branch of the Bigambul tribe is approaching
- ↑ C. Naseby.
