new one is adapted for use. One observation will conclude this part of our subject:—through all these variations of state the insect is a larva still, and nothing more; so also the man, when the analogous series of changes is complete, is as purely natural as the infant, and more fully so.
The first particular that arrests attention after the metamorphosis of the insect is accomplished, is the change in the scene of its existence, and its elevation into a representative heaven;—involving an equal difference in its structure, life, and habits. No longer a creeping thing held down by the strength of its appetites, it sails buoyantly on irridescent wings, as if rejoicing in its deliverance from their exactions:—typifying the liberation of the regenerate mind from earth-born affections and desires, and its freedom to follow the impulses of the purer nature developed within it. So long as we remain immersed in the senses and the low affections of the external man, provided these are gratified, the heart seeks no other good; but when the germs of a higher life are vivified, and the spiritual affections, warmed into activity, seek to be operative in the outer life, we become sensible of the tyranny of the natural mind and its demands. We would do good, but find evil present with us, offering determined opposition to the effort. Works of outward use, the doing of good externally, provided the proprium can have the credit of the performance, are not, indeed, always attended with difficulty. The natural man loves to feel his importance; and, as developed in some individuals, is willing to have 'both hands quite full of work,' if in its accomplishment that feeling can be indulged.
