acquainted with the facts now ascertained, which denies the orderly evolution of the kosmos by the regular operation of a more or less completely ascertained series of properties resident in the material of which it consists. The process of evolution—the interaction of these ascertainable, if not fully ascertained, properties—has led (it is held), in the case of the cooling cinder which we call the earth—by an inevitable and predestined course—to the formation of that which we call living matter and eventually of Man himself. From this process all disorderly or arbitrary interferences must, it seems, be excluded. The old fancies as to presiding demons or fairies, which it was imagined had for their business to interrupt the supposed feeble and limited efforts of Nature, as yet unexplored and unappreciated, have passed out of mind. The consensus is complete: Man is held to be a part of Nature, a product of the definite and orderly evolution which is universal; a being resulting from and driven by the one great nexus of mechanism which we call Nature. He stands alone, face to face with that relentless mechanism. It is his destiny to understand and to control it.
5. Unwarranted inferences from the Evolution of Man.
There are not wanting those who, accepting this conclusion, seek to belittle Man and endeavour to represent that the veil is lifted, that all is 'explained,' obvious, commonplace, and mean in regard to the significance of life and of Man, because it has become clear that the kosmic process has brought them forth in due order. There are others who rightly perceive that life is no common property of our cooling matter,
