suffice for his studies, and with the other half he would help the children that sat about him either with their work or their play. We may cease to wonder that the Continental poor, accustomed to resent the hauteur of the Englishman abroad, should have idolised the great man who was amongst them so genially “as one that serveth”.
Indeed no one ever took fewer airs. The following anecdote I can vouch for. A certain couple had just joined the Exclusive fraternity, and were receiving their first visit from the great man. They had risen from the supper table, and Darby, kneeling close beside it, was offering a prayer with which his hearers were greatly impressed. But whatever the excellence of the prayer, the lady of the house, an old-fashioned housekeeper, was painfully distracted by the unmistakeable sound of the cat feasting on the remains of the supper. Nothing but awe of her distinguished guest could have restrained her from interfering. As they rose from their knees she cast a glance towards the remains of the cold fowl. His eyes followed hers. “It’s all right,” he said reassuringly; “I took care that she got nothing but the bones.”
Another story, which I can relate with equal confidence, illustrates not only this fine simplicity of character, but also the readiness of resource by which he was no less distinguished. He had arrived at the railway station of a Continental town where he was expected to make some little stay, and found himself, as he stepped from the train, face to face with a formidable contingent of the local Brethren. Several ladies of good position were there, all zealous for the honour of becoming his host. Here was a delicate situation, but Solomon could not have been more equal to it. “Qui est-ce qui loge les frères?”[1]
- ↑ I.e., “Who [generally] puts up the [ministering] brothers?”
