fect, of love and meekness, and a desire only for the glory of Christ.” (The italics are mine.)
J. E. Howard, in a very clever and rather caustic pamphlet that appeared in March, 1866, under the title of A Caution against the Darbyites, affirms that “the sickly existence of Darbyism has been reinvigorated by young blood from the ‘revival’ movement”. There is certainly every sign of an increased vigour about Darbyism in the sixties and seventies, especially in respect of evangelistic zeal, for which, on the whole, the system has not been remarkable. In the Ulster Revival two men were associated, (not indeed for the first time), whose long cooperation was destined to produce a very considerable influence on the younger generation of Darbyites. These were C. H. Mackintosh and Andrew Miller. Mr. Mackintosh had been a schoolmaster, but he subsequently devoted himself exclusively to the ministry. He had very marked popular gifts, both as a speaker and a writer, and became by means of his Notes on the Pentateuch the principal interpreter between Darbyism and the Church at large. Unfortunately, he was an interpreter and nothing more. His thought was loose and unsystematic. He was profoundly unoriginal, and carried no compensating weight as an authority. In private life he was one of the most amiable of men, and is now remembered with kindness by all who knew him.
Mr. Miller, a London merchant of Scottish birth, had joined the Brethren about 1852, bringing over to them a chapel that he had built in Barnsbury for his own ministry amongst the Scotch Baptists. For many years he spent nearly half his time in conducting missions at various provincial centres. When in town he ministered regularly in his own chapel. The good accomplished at
