Page:New England and the Bavarian Illuminati.djvu/99

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utterances of the Federal clergy were to be characterized by a violent antagonism to the French Revolution and the spread of French influence in America.[1]

The chorus of clerical complaint on account of the dangers that threatened the cause of religion, either because of the progress of the Revolution abroad or the overt and secret diffusion of infidel principles at home, grew steadily in volume. One or two -added instances of this type of pulpit utterance will suffice.

Tappan was again heard from, in February, 1795, on the day set for the observance of the national thanksgiving.[2] He dealt with the political situation at length, and empha-

  1. On account of the virulence of party feeling, it was not to be expected that Osgood would succeed in stating the case in a manner acceptable to all. Popular opinion respecting the wisdom and fairness of Osgood's performance was far from unanimous. An opposition, inspired by political interests, quickly developed, to which Republican newspapers willingly enough gave voice. The Independent Chronicle of Dec. 11, 1794, contains typical expressions of adverse comment. An exceptionally forceful counter-attack was made in the guise of an anonymous "sermon", entitled: "The Altar of Baal Thrown Down: or, The French Nation Defended, Against the Pulpit Slander of David Osgood, A. M., Pastor of the Church in Medford. Par Citoyen de Novion" The author of this pamphlet, who, as time demonstrated, was none other than James Sullivan, later governor of Massachusetts, right valiantly took up the cudgel in defence of the French. The French, he argues, are to be regarded as a mighty nation by whom our own nation has been preserved from destruction. Their excesses are most charitably and fairly explained in the light of the frightful oppressions which they had long suffered. Their attitude toward religion should not be regarded as hostile. The French strike only at a clergy who have linked their power with that of the nobility, and who together have made the people's lot intolerable. Cf. ibid., pp. 12 et seq. The entire sermon abounds in caustic criticism of Osgood for having stepped "out of ... line to gratify a party."
  2. Christian Thankfulness Explained and Enforced. A Sermon, delivered at Charlestown, in the afternoon of February 19, 1795. The day of general thanksgiving through the United States. By David Tappan, D. D., Hollisian Professor of Divinity in Harvard College, Boston, 1795.