Page:Nihongi by Aston.djvu/141

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110
Nihongi.

Hiko-hoho-demi. He was the fourth child[1] of Hiko-nagisa-take-u-gaya-fuki-ahezu no Mikoto. His mother's name was Tama-yori-hime, daughter of the Sea-God. From his birth, this Emperor was of clear intelligence and resolute will. At the (III. 2.) age of fifteen he was made heir to the throne. When he grew up, he married Ahira-tsu-hime, of the district of Ata in the province of Hiuga, and made her his consort. By her he had Tagishi-mimi no Mikoto and Kisu-mimi no Mikoto.

When he reached the age of forty-five, he addressed his elder brothers and his children, saying:—"Of old, our Heavenly Deities Taka-mi-musubi no Mikoto, and Oho-hiru-me no Mikoto, pointing to this land of fair rice-ears of the fertile reed-plain, gave it to our Heavenly ancestor, Hiko-ho no ninigi no Mikoto. Thereupon Hiko-ho no ninigi no Mikoto, throwing open the barrier of Heaven and clearing a cloud-path, urged on his superhuman course until he came to rest. At this time the world was given over to widespread desolation. It was an age of darkness and disorder. In this gloom, therefore, he fostered justice, and so governed this western border.[2] Our Imperial ancestors and Imperial parent, like gods, like sages, accumulated happiness and amassed glory. Many years elapsed. From the date when our Heavenly ancestor descended until now it is over (III. 3.) 1,792,470 years.[3] But the remote regions do not yet enjoy the blessings of Imperial rule. Every town has always been allowed to have its lord, and every village its chief, who, each one for himself, makes division of territory and practises mutual aggression and conflict.

Now I have heard from the Ancient of the Sea,[4] that in the East there is a fair land encircled on all sides by blue mountains. Moreover, there is there one who flew down riding in a Heavenly Rock-boat. I think that this land will undoubtedly

    in this part of Japan, and I think it very probable that the first Japanese who settled here drove out a population of Aino race.

  1. Primogeniture was evidently not recognized in Japan at the time this story was written.
  2. i.e. Kiushiu.
  3. This is in imitation of the great number of years ascribed to the reigns of the early Chinese monarchs.
  4. Shiho tsutsu no oji.