Page:Nihongi by Aston.djvu/35

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Nihongi.

These were pure males spontaneously developed by the operation of the principle of Heaven.[1]

In one writing it is said:[2]—"When Heaven and Earth began, a thing existed in the midst of the Void.[3] Its shape may not be described. Within it a Deity was spontaneously produced, whose name was Kuni-toko-tachi no Mikoto, also called Kuni-soko-tachi[4] no Mikoto. Next there was Kuni no sa-tsuchi no Mikoto, also called Kuni no sa-tachi[5] no Mikoto. Next there was Toyo-kuni-nushi[6] no Mikoto, also called Toyo-kumu-nu[7] no Mikoto, Toyo-ka-fushi-no[8] no Mikoto, Uki-fu-no-toyo-kahi[9] no Mikoto, Toyo-kuni-no[10] no Mikoto, Toyo-kuhi-no[11] no Mikoto, Ha-ko-kuni-no[12] no Mikoto, or Mi-no[13] no Mikoto."

In one writing it is said:—"Of old, when the land was young and the earth young, it floated about, as it were floating oil. At this time a thing was produced within the land, in shape like a reed-shoot when it sprouts forth. From this there was a Deity developed, whose name was (I. 3.) Umashi-ashi-kabi-hiko-ji[14] no Mikoto. Next there was Kuni no toko-tachi no Mikoto, and next Kuni no sa-tsuchi no Mikoto."

  1. The principle of Heaven is the same thing as the Yō or male principle of Chinese philosophy. This again is no part of the old tradition.
  2. These quotations are usually referred to as part of the "Nihongi." They were, in my opinion, added at a somewhat (but not much) later date. They afford some indication of the mass of written literature which existed on this subject.
  3. In Japanese sora, to be distinguished from ame or ama, the heaven or firmament, which was regarded as a plain, as in the expression takama no hara, the plain of high heaven.
  4. Soko means bottom.
  5. Tachi means stand.
  6. Rich-country-master.
  7. Rich form-moor.
  8. Rich-perfume-joint-plain.
  9. Float-pass-plain-rich-buy.
  10. Rich-land-plain.
  11. Rich-bite (?) plain.
  12. Leaf-tree-land-plain.
  13. Mino is written with characters which suggest the derivation see-plain. But mi is more probably a honorific, to be rendered "august."
  14. Sweet-reed-shoot-prince-elder. There is some doubt about the precise signification of the word ji here rendered elder. It is the same root which we have in chichi father; wo-ji, uncle; orochi, serpent, and tsutsu or tsuchi, which is found in many names of gods. It is probably little more than a mere honorific.