honors all who should expose themselves intrepidly in battle and die bravely with their swords in their hands. As soon as he had breathed his last they carried his body to Sigtuna, where, in accordance with a custom introduced by him into the North, his body was burned with much pomp and magnificence.
Such was the end of this man, whose death was as extraordinary as his life. It has been contended by many learned men that a desire of being revenged on the Romans was the ruling principle of his whole conduct. Driven by those enemies of universal liberty from his former home, his resentment was the more violent, since the Goths considered it a sacred duty to revenge all injuries, especially those offered to their relations or country. He had no other view, it is said, in traversing so many distant kingdoms, and in establishing with so much zeal his doctrines of valor, but to arouse all nations against so formidable and odious a nation as that of Rome. This leaven which Odin left in the bosoms of the worshipers of the gods, fermented a long time in secret; but in the fullness of time, the signal given, they fell upon this unhappy empire, and, after many repeated shocks, entirely overturned it, thus revenging the insult offered so many ages before to their founder.
The Sagas paint Odin as the most persuasive of men. Nothing could resist the force of his words. He sometimes enlivened his harangues with verses, which he composed extemporaneously, and he was not only a great poet, but it was he who taught the art of poetry to the Norsemen. He was the inventor of the runic characters, which so long were used in the North. This marking down the unseen thought that is in man with written characters is the most wonderful invention ever made;
