England and America to observe with what pleasure Magne (the Anglo-Saxon) is a great child, who rides the horse Goldfax (the Latin language), at which Odin (the Goth) may well complain that it was wrongfully done, although the spirit of the North (Odin) might rather envy the horse (Romanism) its rider than the rider (the Anglo-Saxon) his horse.
In regard to the piece of flint-stone that remained in Thor's forehead, and sticks there yet, we know, alas! that it is too true that the schools and the literature of all the Teutonic races suffer more or less from the curse of Romanism; and this they suffer in spite of the German sorceress Groa (Luther), who in the sixteenth century loosened the ugly Roman popery in Thor's forehead, without his getting rid of it; for he began boasting too soon, and Groa (the Lutheran Reformation) became so glad on account of her husband with his frozen toe (German scholasticism and soulless philosophy elevated to the skies), that she forgot not her Latin but her magic Teutonic songs; and hence we look in vain for a complete system of German mythology and old German poetry.
Who the Mokkerkalfe who assisted Hrungner is, in this picture, it is difficult to say, unless it be the Arab, and he may well be called a brother of the Roman (Hrungner) against Thor. The Mokkerkalfe had a mare's heart in him, and we know that love of horses has forever been a characteristic of the Arabs; and the Frank, who defeated the Arab on the historical arena, must then be Thjalfe, who was a servant of Thor.
Thus this myth is disposed of and its application in a prophetic sense has been pointed out. It is not claimed that the ancient Norsemen had in their minds Arabs and Greeks and Romans and Franks and Anglo-Saxons, but that they had in their minds a profound
