branches of that race. But from this time we have no Teutonic literature. In another sense, we must recognize a distinct German mythology, a distinct English mythology, and even make distinction between the mythologies of Denmark, Sweden, and Norway.
That it is only of the Norse mythology we have anything like a complete record, was alluded to in the first chapter; but we will now make a more thorough examination of this fact.
The different branches of the Teutonic mythology died out and disappeared as Christianity gradually became introduced, first in France, about five hundred years after the birth of Christ; then in England, one or two hundred years later; still later, in Germany, where the Saxons, Christianized by Charlemagne about A.D. 800, were the last heathen people.
But in Norway, Sweden, Denmark and Iceland, the original Gothic heathenism lived longer and more independently than elsewhere, and had more favorable opportunities to grow and mature. The ancient mythological or pagan religion flourished here until about the middle of the eleventh century; or, to speak more accurately, Christianity was not completely introduced in Iceland before the beginning of the eleventh century; in Denmark and Norway, some twenty to thirty years later; while in Sweden, paganism was not wholly eradicated before 1150.
Yet neither Norway, Sweden nor Denmark give us any mythological literature. This is furnished us only by the Norsemen, who had settled in Iceland. Shortly after the introduction of Christianity, which gave the Norsemen the so-called Roman alphabetical system instead of their famous Runic futhorc, there was put in writing in Iceland a colossal mythological and his-
