perfectly everything adapts itself to the theory! This invaluable discovery was made on the seventh of December, 1827. It ought to be a legal holiday! The one ox, three measures of mead and eight salmon which Thor, according to the Elder Edda, consumed, when he had come to Jotunheim to fetch his hammer, they claim also represent the year's twelve months, for 1 + 3 + 8 = 12. Furthermore, the three gods, Haar, Jafnhaar, and Thride, are the three fundamental elements, sulphur, mercury, and salt; Odin, Vile, and Ve, are the three laws of the universe, gravity, motion, and affinity. Thor is electricity; his belt is an electric condenser, his gloves an electric conductor. Hrungner, with whom he contends, is petrifaction; the Mokkerkalfe, whom Thjalfe slew, is the magnetic needle. Gunlad is oxygen, Kvaser is sugar, etc. But this will do. Are not these golden keys, with which to unlock the secret chambers of the Eddas!
All the deities do not represent phenomena and forces of nature, and this fact gives if possible still more importance to the anthropomorphic interpretation. Some myths are mere creations of the imagination, to give symmetry and poetical finish to the system, or we might say to the drama—to complete the delineations of the characters that appear on the stage of action. Hermod, for instance, is no phenomenon in physical nature: he is the servant of Odin in the character of the latter as the god of war. Odin is the god of the heavens, but it is not in this capacity he sends out the valkyries to pick up the fallen heroes on the field of battle.
In rejecting the historical interpretation, we do by no means mean to deny the influence of the mythology upon the social, religious, political and literary life of the Norsemen. But this is not an explanation of the
