B.X. Nov. 1,1902.]
NOTES AND QUERIES.
343
the ' Monasticon ' all the cited grants are
similarly defined. Yet it is well shown by
Mr. John Gunn in ' Norfolk Archaeology,'
vol. viii. (1879), that Norwich Cathedral has
been known as Christ Church. He quotes
Kemble's ' Diplomaticus ' for early Saxon
mention of "Cristes Kirk in Nordwick," and
to show that the name was transferred to the
Norman church he refers to existing maps
of Norwich, of dates 1541 and 1575, in which
the cathedral is called Christ Church.
Christ Church Cathedral, Dublin, affords another example of the interchange. Arch- dall in ' Monasticon Hibernicum ' (1786) has "Priory of the Holy Trinity, commonly called Christ Church," and the English 'Monasticon' has "Cathedral of the Holy Trinity, otherwise Christ Church, Dublin." The terms "commonly" and "otherwise" seem significant of the lapse from one name to the other, for I have not found when or how the cathedral became Christ Church. The change, like many others, may date from Henry VIII. 's reign, ancient evidence point- ing to dedication to the Holy Trinity only and to foundation by Sitric, a Danish king or prince of Dublin, in 1038. Even in 1660 the same name appears to have been retained, if the seal represented on the cover of the Eev. Edward Seymour's book (1869) be on good authority. The surrounding legend reads: "Sigill. Capituli Eccl. S. Trinitatis Dublin 1660."
Some cathedrals are dedicated to the Holy Trinity and others to Christ, but not conjointly. Of the first name are Winchester, Chichester, Gloucester, Bristol, and Carlisle. The Christ Churches are Oxford, Worcester, Durham, and Chester. These generally have an additional dedication.
Old parish churches bearing the dual name generally represent former monasteries. Of these in addition to Christ Church, Hamp- shire may be cited " Holy Trinity or Christ Church within Aldgate " (Tanner), and the now demolished church of the Priory of the Holy Trinity at Ipswich, the seal of which (see Wodderspoon's 'Ipswich') is inscribed " Gipewicensis Sigill. Commune See. XP1." The Tudor mansion now on or near the site is called Christ Church.
And now as regards "St. Saviour's." The easy transition or interchange between '; Christ Church" and "Church of the Holy Saviour," as at Canterbury, has been noted ; in that case the names seem to have the nature of synonyms. But I would ask for a ^satisfactory explanation of the name ' St. Saviour's " as applied to many English churches, chiefly modern, though of long
standing as regards St. Saviour's, South-
wark. How should "St." be read? It is
read and spoken as "Saint," but is not that
word misplaced 1 The meaning, surely, is
Holy Saviour's, yet " St." is not the received
abbreviation of "Sanctus," neither can the
name be read as half Latin, half English.
There is a St. Saviour in the Calendar (and
curiously enough a St. Savior, reverenced
by saddlers, has very recently been referred
to in ' N. & Q.,' ante, p. 249), but I do not
think he has place in modern hagiographies,
or that any English church is dedicated to
him. With the Spanish " San Salvador,"
applied first to a South American island and
afterwards to a state and its capital, we are
familiar, and perhaps the name has misled us
to associate with it a Saint Saviour. But
reflecting we remember that in Spanish (and
other Latin - derived languages) the words
" holy "and "saint" are identical. "Santo,"
usually contracted to " San," stands for both
adjective and noun, and surely Columbus on
discovering the fifst portion of - the New
World would name it in honour of the Holy
Saviour rather than in commemoration of a
minor saint. Later - discovered islands re-
ceived the names of saints, e.g., Santo
Domingo or San Domingo.
I shall be glad if defence be made of the name " St. Saviour's," which at present appears to me incongruous. The single "S." now favoured is perhaps an improvement, as standing for "Sanctus," yet, as being Latin, it is not in unison with the English word "Saviour." W. L. RUTTON.
[SiK HENRY ELLIS inquired at 1 st S. ii. 478 what church was meant by St. Saviour's, Canterbury, referred to in a charter of Canute's of 1018 as the mother church of England. MR. JOHN BRUCE at 1 st S. iii. 12 identified it with the cathedral ; but at p. 90 of the sanie volume DR. J. RAWSON suggested that St. Martin's, Canterbury, was intended. For references to St. Saviour's, Southwark, see 1 st S. iii. 169 ; vi. 127 ; 2 a S. vi. 432, 506 : 7 th S. ix. 447 ; x. 54, 174, 307, 413 ; 8 th S. i. 490 ; ii. 33, 64, 158, 211.]
SHAKESPEARE IN THE SONNETS.
PROP. DOWDEN, in summing up his study
of the sonnets, says : " But both series allude
to events which connect the two persons
with one another and with Shakspere." The
great difficulty in the acceptance of all the
solutions and interpretations now before
the public is the improbability of the
supposed relationship between the three
persons concerned. Would Shakespeare,
even in "sugred sonnets," dare urge a young
peer to marry against his will, solely for
the purpose of procreation, because his son
