Page:Notes on Indian Affairs (Vol. II).djvu/503

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
494
notes on indian affairs.

happily as if nothing had happened, and maintain just the same social intercourse with those around them; with the sole exception of not eating together. The descendants of a man thus situated, adopting some specific denomination, become a new sub-division: nineteen-twentieths of the present enormous number of castes have, without doubt, been formed in this way. Some treat the matter with the greatest indifference: on one occasion a poor man, a carpenter, had been turned out of caste, but his tribe offered to restore him, if he would give an entertainment which was to cost twenty rupees; he replied, “Such a sum is more than the matter is worth,” and, in order to belong to some sect, turned Muhammedan.

A few remarks on conversion to Hinduism will conclude the present discussions. The anomaly on this head is very great: in theory, the Hindu religion does not admit of converts:—in practice it does. In theory, all the world are considered to have been originally Hindus, and that the Christians, Jews, Muhammedans, and other sects, have become outcasts, by neglecting the proper ceremonies, and adopting others; and that they now cannot again be received within the pale; but in practice, it is quite different. The Lodhas, the Mahrattas, the Goojars, and various other tribes, have gradually slid into a sort of Hinduism, by adopting the customs and ceremonies, and employing Brahmins as priests. The Goorkhas, who, strictly speaking, originally were of no caste, on the conquest of Kumoun and other provinces, where, among some of the people, caste is rigidly adhered to, adopted the Hindu practices and notions, and have contrived to get themselves included within the pale; some of them being actually considered on a par with Rajpoots, and other high castes among the Hindus. In the Himalayah, there is a tribe of Bhoteeas who have also done so, and these are the remnant of a Muhammedan body of troops, who, in Timour’s invasion of Hindostan, were sent under one of his atabegs (chiefs) to conquer Kumoun. This governor ruled there for about twenty years, but being unsupported, his party were gradually forced to retreat into the province they now occupy, situated within the line of the snowy peaks, upon one of the passes into Chinese Tartary. No