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gested to me this poem was one which may happen any day to any man—the sudden sight of a living face which recalled the well-known likeness of another dead for centuries: in this instance, the noble and faultless type of the elder Faustina, as seen in coin and bust. Out of that casual glimpse and sudden recollection these verses sprang and grew.
Of the poem in which I have attempted once more to embody the legend of Venus and her knight, I need say only that my first aim was to rehandle the old story in a new fashion. To me it seemed that the tragedy began with the knight's return to Venus—began at the point where hitherto it had seemed to leave off. The immortal agony of a man lost after all repentance—cast down from fearful hope into fearless despair—believing in Christ and bound to Venus—desirous of penitential pain, and damned to joyless pleasure—this, in my eyes, was the kernel and nucleus of a myth comparable only to that of the foolish virgins and bearing the same burden. The tragic touch of the story is this: that the knight who has renounced Christ believes in him; the lover who has embraced Venus disbelieves in her. Vainly and in despair would he make the best of that which is the worst—vainly remonstrate with God, and argue on the side he would fain desert. Once accept or admit the least admixture of pagan worship, or of modern thought, and the whole story collapses into froth and smoke. It was not till my poem was completed that I received from the hands of its author the admirable pamphlet of Charles Baudelaire on Wagner's Tannhaüser. If any one desires to see, expressed in better words than I can command, the conception of the mediæval Venus which it was my aim to put into verse, let him turn to the magnificent passage in which M. Baudelaire describes the fallen goddess, grown diabolic among ages that would not accept her as divine. In another point, as I then found, I concur with the great musician and his great panegyrist. I have made Venus the one love of her knight's
