however, peculiarly Hallowe’en sports. The latter consists in ducking for an apple in a tub of water with the mouth, the hands being clasped behind the back. In the former, a small rod of wood is suspended from the ceiling, with a lighted candle fixed at one end and an apple at the other. The stick is twirled round, and the company in turn try to catch the apple in their teeth, at the moment it passes before them. These sports are still practised in the neighbourhood of Durham. At Whitbeck, in Cumberland, it is said, that to whatever quarter a bull faces as he lies on All-Hallow Even, from thence the wind will blow during the greater part of the winter following.[1]
Another fiery ordeal consists in whirling before the face a lighted brand, singing the old verse,—
Dingle, dingle, dowsie, the cat’s in the well;
The dog’s awa’ to Berwick, to buy a new bell.
One then observes the last sparks of fire, and augurs from them: many round spots mean money, a quick extinction loss of property, and so on.[2]
St. Clement’s Day was formerly observed, in the North of England, by men going about to ask for drink, that they might make merry in the evening. In Staffordshire the boys now go from house to house on that day, but they only ask for apples, which are generally given them. Compare with this the custom formerly prevalent at Ripon Minster on or about St. Clement’s Day. The choristers went round the church offering a rosy-cheeked apple with a sprig of box stuck into it to every one present, for which a small gratuity was expected and of course commonly given.
At the risk of being deemed discursive I cannot refrain from mentioning a Buckinghamshire custom, communicated to me by a friend. It was once universal among the lacemakers of that
- ↑ Hutchinson’s History of Cumberland, vol. i. p. 555.
- ↑ On the 5th of November parkin, a sort of pepper-cake, made with treacle and ginger, is found in every house in the West Riding. As, however, the cake is eaten several days before the 5th, I have no doubt it originally formed part of the All-Hallows’ feast. The Sunday within the octave of All Saints is called Parkin Sunday.—S. B. G.
