ment. There they were, black as midnight, all huddled together in a little group—some praying, some singing, and others shouting. We had a real "camp meeting" time for a while. Soon the exercises changed, and they began to relate their experiences, not only religious experiences, but a brief history of their lives. Some were husbands and fathers. Their masters had sold them down south, lest they should escape. In their terror they had escaped by night, and fled to the National banner for refuge, leaving all behind that was dear to them.
In conclusion, one old man, evidently their leader, stood up and said: "I tell you, my breddern, dat de good Lord has borne wid dis yere slav'ry long time wid great patience. But now he can't bore it no longer, no how ; and he has said to de people ob de North—go and tell de slave-holders to let de people go, dat dey may sarve me." There were many there who had listened to the old colored man's speech and believed, as I did, that there was more truth than poetry in it. Many hearts were moved with sympathy towards them, as was soon proved by the actions of the soldiers.
An immense fire was built, around which these poor darkies eagerly gathered, as they were both wet, cold and hungry; then a large camp kettle of coffee was made and set before them, with plenty of bread and meat to satisfy their ravenous appetites—for ravenous they were, not having
