Page:ONCE A WEEK JUL TO DEC 1860.pdf/45

From Wikisource
Jump to navigation Jump to search
This page has been validated.
July 7, 1860.]
THE LONDON SEASON.
37

The faith of Sin-fuh, and the theocracy founded by him, lasted nigh upon twelve hundred years, to A.D. 1150, about a century before Kublai Khan, desirous of making war for an idea, made an attack upon the liberties of the Japanese. Those twelve centuries, however, were chequered with an average amount of intestine wars and rebellions, and a warlike spirit was fostered, which tended to the extension of the race over the whole of Nipon Island and a portion of Yesso, the original dwellers being thrust northward, or destroyed. In that period of time, and prior to Kublai’s attempt, there was evidently frequent intercourse with the Chinese Empire, though no acknowledgment of its supremacy, and it was doubtless through the traders between Japan and China that Kublai Khan learnt of the wealth and importance of the “Land of the Day-dawn,” and with becoming modesty desired to bring it under his beneficent sway. A hundred years, however, before this attempt was made, the Priest-kings, or Dairi, now called Mikados, of Japan, had almost resigned the executive control to the representative of the military forces of the empire. The first Zio-goon, or executive ruler of Japan, crushed out the rebellious spirit of the great feudal barons, who, of course, under an ecclesiastical sway, had been nigh independent, and he then placed the head of the church in a secondary position, tendering him allegiance, however, and using his ecclesiastical influence for the purposes of the state. Fresh energy had thus been imparted to the ancient empire founded by Sin-fuh, and Japan was in no mood to bow to Kublai Khan.

The storms which sweep the seas of this Eastern Britain stood Mikado and Zio-goon, priest and soldier, in good stead; and, elated by their first success in resisting the onslaught of the Chinese armies and fleets, they passed an edict, that “Henceforth no Mongol subject should set foot in Nipon under pain of death!” Brave words! of which Kublai Khan tested the sincerity, by rashly despatching an envoy and suite to summon its promulgators to pay tribute; and when the Zio-goon, true to his word, executed them on the sea-board of his kingdom, the indignant conqueror of many realms launched forth another host, to perish as the first had done; and Kublai brought upon all the sea-board of China the curse of a desolating retaliation by Japanese marauders. Through centuries the recollection of that attempt to rob them of their independence, sharpened the sword and nerved the arm of the bold pirates from Nipon, and the Chinese trader ceased to traverse the narrow valley of waters which divided the plains of the Yangstye-keang from the rocky iron-bound coasts of Zipangu. The traffic between the two countries, and traffic there must have been, now passed entirely into the hands of the Japanese seamen, whom the Chinese historians quaintly paint as half robber, half merchant, strongly resembling those early merchant-explorers from whom we, in Great Britain, date our commercial and maritime greatness.

Whilst such was the state of affairs in Japan, the news brought by Marco Polo to Europe was working—a little leaven was leavening the enterprising spirit of Christendom. Cathay and Zipangu were the goal of popes and kings, priests and soldiers; and a real knowledge of the earth’s surface was unrolling itself before the genius and cupidity of Europe. Whilst, therefore, Spaniards, Portuguese, Dutch, and English are rapidly struggling towards the land where “the king’s house was covered with gold,” let us look upon the fair kingdom of Japan.




THE LONDON SEASON.


This season is not like most others that we have known. It has afforded a practical answer to the question why we English people have selected the most beautiful time of the year for abandoning our country houses and green retreats, and burying ourselves in the heart of a noisy, dusty, stuffy, burning city. The country is not green, and the town is not hot—not half as hot as it should be for comfort. It is all very well to talk of the romantic aspects of Nature; but surely since last Easter we have rather desiderated cheerful rooms and bright fires and genial assemblages of hearty people, with, curtains drawn, and what is called “Nature” carefully excluded, than any tarrying by waterfalls, or coquetry at night with celestial phenomena. The nightingales have all suffered from sore throats: and some time back when I heard a cuckoo in Richmond Park attempting his usual monotonous call, it was done in so peevish a manner that I had not the heart to turn a four-penny-bit for luck’s sake. How the people in Covent Garden have got their flowers it is difficult to say. I should rather have expected to see violets growing at Charing Cross, and primroses upon Ludgate Hill, than in the few fields and hedge-rows which it has been my misfortune to see during the last few months.

But, to speak the truth, even at ordinary times, when the terrestrial gases have not been mixed up in such universal hubbub as they have been during the last months of shipwreck, and hurricane, and deluge, when things which should be green are green, and when the ground is pied with daisies where daisies ought to be, and the white-thorns keep their fragrant appointments with the exactest punctuality,—these should rather be taken as relishes and contrasts to life in London during the London season, than as substitutes for all that London can show at such a time. With the best inclination to sympathise with all human pursuits, it is hard to see how a man, in order to employ himself most worthily, should avoid the society of his fellow men. Why should not a Londoner grow sentimental about Wardour Street as well as a Highland gentleman—I have no wish to twit him with his little peculiarities—about Glenlivat? As I walk about the streets of London—oftentimes by night—those dull brick houses are full of echoes of past days. I could tell you how the flutings lie on the marble mantel-pieces, and where the easy-chair on which the grandfather sits must be placed because it would not fit any other part of the room. There was the kindly welcome, and the ready jest, and the little tiffs, and the large reconciliations with the young ladies, and the plans for the coming season, and