is not less an offence against the Gospel of Christ, than false shame, and want of courage in his cause.
Some persons may perhaps think, that I ought not to have delivered my opinions so freely and openly, concerning the necessity of human actions, and the ultimate happiness of all mankind; but have left the reader to deduce these consequences, or not, as should appear most reasonable to him. But this would, in my opinion, have been a disingenuous procedure. Besides, these tenets appear to me not only innocent, but even highly conducive to the promotion of piety and virtue amongst mankind. However, that no one may misapprehend me to his own hurt, I will here make two remarks by way of anticipation.
First, then, I no where deny practical free-will, or that voluntary power over our affections and actions, by which we deliberate, suspend, and choose, and which makes an essential part of our ideas of virtue and vice, reward and punishment; but, on the contrary, establish it (if so plain a thing will admit of being farther established) by shewing in what manner it results from the frame of our natures.
