ations from the original method of writing communicated to Moses by God; and these, with such as happened in after-times, particularly upon the return from the Babylonish captivity (when it is supposed by some, that even the original letters were changed), may have made the ancient method of writing the Hebrew, as the Jews practise it in their bibles for the synagogues without points, so imperfect as not to appear to be of divine original. For the same reasons, the corruptions of the Hebrew language, or the language given to Heber or Peleg, at the confusion of tongues, before Moses’s time, may incline us to think the Hebrew of the Pentateuch not sufficiently regular for a divine communication. Much is also to be ascribed to our own ignorance in both these cases. However, there is a wonderful simplicity and uniformity still left, both in the Biblical Hebrew, and in the manner of writing it without points; so great, as to appear to me superior to the invention of rude ancient times.
Fourthly, The order of the Greek and Latin alphabets, by being taken from that of the Hebrew, as we have it in the alphabetical Psalms, bears testimony to the great antiquity of the Hebrew alphabet. It is to be observed here, that both the Greek and Latin alphabets coincide with the Hebrew alphabet, as much as with each other, or more; and that there is no other ancient alphabet remaining to be a competitor to the Hebrew.
Fifthly, The resolution of the complex articulate sounds of ancient languages into simple elements or letters, and then recomposing these complex sounds in writing them down alphabetically, seems to me, as observed above, too difficult a problem for ancient times; especially as they neither could see the use of it, nor conceive the practicability. It would have appeared to them a task of an infinite extent; they would never conceive, that so small a number of elements would be sufficient, even supposing they could first hit upon the design. It confirms this, that no barbarous nation has ever invented alphabetical writing for themselves. They continue ignorant of it till taught. However, let it be observed, on the other hand, that as the ancient languages were simple and narrow, the difficulty of analysing their complex sounds would be the less upon that account.
Sixthly, Since the method of making and erecting the tabernacle was communicated by God to Moses, Bezaleel, and Aholiab, in a supernatural manner, we may more easily suppose the art of writing alphabetically to be a divine gift. But then it is some objection to this, that Moses has not mentioned it as a divine gift, at least not expressly.
Seventhly, The time of Moses appears to be a suitable one for such a gift, as human life was then, perhaps, just brought down to the present degree of shortness. Till Moses’s time, the length of life had preserved the sacred traditions uncorrupted, either
