Page:Occasional Discourse on the Negro Question.djvu/1

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670
[December,
 

OCCASIONAL DISCOURSE ON THE NEGRO QUESTION.


The following Occasional Discourse, delivered by we know not whom, and of date seemingly above a year back, may perhaps be welcome to here and there a speculative reader. It comes to us,—no speaker named, no time or place assigned, no commentary of any sort given,—in the handwriting of the so-called 'Doctor,' properly 'Absconded Reporter,' Dr. Phelim M'Quirk, whose singular powers of reporting, and also whose debts, extravagances, and sorrowful insidious finance-operations, now winded up by a sudden disappearance, to the grief of many poor tradespeople, are making too much noise in the police-offices at present! Of M'Quirk's composition we by no means suppose it to be; but from M'Quirk, as the last traceable source, it comes to us;—offered, in fact, by his respectable unfortunate landlady, desirous to make up part of her losses in this way.

To absconded reporters who bilk their lodgings, we have of course no account to give: but if the Speaker be of any eminence or substantiality, and feel himself aggrieved by the transaction, let him understand that such, and such only, is our connexion with him or his affairs. As the Colonial and Negro Question is still alive, and likely to grow livelier for some time, we have accepted the Article, at a cheap market-rate; and give it publicity, without in the least committing ourselves to the strange doctrines and notions shadowed forth in it. Doctrines and notions which, we rather suspect, are pretty much in a 'minority of one,' in the present era of the world! Here, sure enough, are peculiar views of the Rights of Negroes; involving, it is probable, peculiar ditto of innumerable other rights, duties, expectations, wrongs and disappointments, much argued of, by logic and by grape-shot, in these emancipated epochs of the human mind!—Silence now, however; and let the Speaker himself enter.


My Philanthropic Friends,—It is my painful duty to address some words to you, this evening, on the Rights of Negroes. Taking, as we hope we do, an extensive survey of social affairs, which we find all in a state of the frightfullest embroilment, and as it were, of inextricable final bankruptcy, just at present; and being desirous to adjust ourselves in that huge upbreak, and unutterable welter of tumbling ruins, and to see well that our grand proposed Association of Associations, the Universal Abolition-of-Pain Association, which is meant to be the consummate golden flower and summary of modern Philanthropisms all in one, do not issue as a universal 'Sluggard-and-Scoundrel Protection Society,'—we have judged that, before constituting ourselves, it would be very proper to commune earnestly with one another, and discourse together on the leading elements of our great Problem, which surely is one of the greatest. With this view the Council has decided, both that the Negro Question, as lying at the bottom, was to be the first handled, and if possible the first settled; and then also, what was of much more questionable wisdom, that—that, in short, I was to be Speaker on the occasion. An honourable duty; yet, as I said, a painful one!—Well, you shall hear what I have to say on the matter; and you will not in the least like it.


West-Indian affairs, as we all know, and some of us know to our cost, are in a rather troublous condition this good while. In regard to West Indian affairs, however, Lord John Russell is able to comfort us with one fact, indisputable where so many are dubious, That the Negroes are all very happy and doing well. A fact very comfortable indeed. West Indian Whites, it is admitted, are far enough from happy; West Indian Colonies not unlike sinking wholly into ruin; at home too, the British Whites are rather badly off; several millions of them hanging on the verge of continual famine; and in single towns, many thousands of them very sore put to it, at this time, not to live 'well,' or as a man should, in any sense temporal or spiritual, but to live at all:—these, again, are uncomfortable facts; and they are extremely extensive and important