fall in love and make a wedding of it,—will give birth to progenies and prodigies; dark extensive moon-calves, unnameable abortions, wide-coiled monstrosities, such as the world has not seen hitherto!
In fact, it will behove us of this English nation to overhaul our West Indian procedure from top to bottom; and ascertain a little better what it is that Fact and Nature demand of us, and what only Exeter Hall wedded to the Dismal Science demands. To the former set of demands we will endeavour, at our peril,—and worse peril than our purse's, at our soul's peril,—to give all obedience. To the latter we will very frequently demur; and try if we cannot stop short where they contradict the former,—and especially before arriving at the black throat of ruin, whither they appear to be leading us. Alas, in many other provinces besides the West Indian, that unhappy wedlock of Philanthropic Liberalism and the Dismal Science has engendered such all-enveloping delusions, of the moon-calf sort; and wrought huge woe for us, and for the poor civilized world, in these days! And sore will be the battle with said mooncalves; and terrible the struggle to return out of our delusions, floating rapidly on which, not the West Indies alone, but Europe generally is nearing the Niagara Falls. [Here various persons, in an agitated manner, with an air of indignation, left the room; especially one very tall gentleman in white trousers, whose boots creaked much. The President, in a resolved voice, with a look of official rigour, whatever his own private feelings might be, enjoined 'Silence, Silence!' The meeting again sat motionless.]
My philanthropic friends, can you discern no fixed headlands in this wide-weltering deluge of benevolent twaddle and revolutionary grape-shot that has burst forth on us; no sure bearings at all? Fact and Nature, it seems to me, say a few words to us, if happily we have still an ear for Fact and Nature. Let us listen a little, and try.
And first, with regard to the West Indies, it may be laid down as a principle, which no eloquence in Exeter Hall, or Westminster Hall, or elsewhere, can invalidate or hide, except for a short time only, That no Black man who will not work according to what ability the gods have given him for working, has the smallest right to eat pumpkin, or to any fraction of land that will grow pumpkin, however plentiful such land may be; but has an indisputable and perpetual right to be compelled, by the real proprietors of said land, to do competent work for his living. This is the everlasting duty of all men, black or white, who are born into this world. To do competent work, to labour honestly according to the ability given them; for that and for no other purpose was each one of us sent into this world; and woe is to every man who, by friend or by foe, is prevented from fulfilling this the end of his being. That is the 'unhappy' lot; lot equally unhappy cannot otherwise be provided for man. Whatsoever prohibits or prevents a man from this his sacred appointment to labour while he lives on earth,—that, I say, is the man's deadliest enemy; and all men are called upon to do what is in their power or opportunity towards delivering him from it. If it be his own indolence that prevents and prohibits him, then his own indolence is the enemy he must be delivered from: and the first 'right' he has,—poor indolent blockhead, black or white, is, That every unprohibited man, whatsoever wiser, more industrious person may be passing that way, shall endeavour to 'emancipate' him from his indolence, and by some wise means, as I said, compel him to do the work he is fit for. This is the eternal law of nature for a man, my beneficent Exeter Hall friends; this, that he shall be permitted, encouraged, and if need be compelled to do what work the Maker of him has intended by the making of him for this world! Not that he should eat pumpkin with never such felicity in the West India Islands is, or can be, the blessedness of our black friend; but that he should do useful work there, according as the gifts have been bestowed on him for that. And his own happiness, and that of others round him, will alone be possible by his and their getting into such a relation that this can be permitted him, and in case of need that this can be