knot that one ties in one's legs, and the knot is sometimes of the one kind and sometimes of the other. The tying is done to tether the possessed that he may not prove too violent in the trance. For, as may be imagined, the pose is one from which it is next to impossible to rise. Nevertheless, I have seen a god hop round on this his pedestal with astounding agility.
After a little private finger-twisting and prayer, the nakaza folded his hands before him and closed his eyes, the others of course incanting. The maeza took the wand from the tōhō and put it between the nakaza's hands. The man at once fell slowly forward on it, resting one end on the mat and the other against his forehead, near the hollow at the base of the nose.
The others took up in chorus the stirring processional chant known as the rokkon shōjō no harai. As the measured cadence rolled on, suddenly the wand began to quiver; and the chant increased in energy. Moment by moment the wand gathered motion by fits and lulls, as when a storm gathers out of a clear sky. Slowly, as it shook, it rose till it reached his forehead. The par-
