The possession itself took place with open eyes, and was interesting only for the rise and fall of its crises. The wand shook frenziedly, settled before the man's face, the god spoke, and then with an agaru, "I ascend," the man fell forward collapsed. The incantation began again, and a second god came down. Five several times this cycle was gone through before the possession was brought to a close and the man waked up. Five separate gods had come in turn.
VI.
The Buddhist trances introduce a new feature in the shape of femininity. For in the Buddhist variety of these divine possessions the god shows a preference for feminine lips.
The first one I was shown was a possession by the Nichiren sect. This is a sect of purely Japanese origin, having been founded by Nichiren, who had learned much of the Shintō priests six hundred years ago,—a sect with no prototype or affiliations elsewhere. It is the Buddhist sect that now chiefly affects possession. In this instance the mouthpiece of the god was the mouth of a maiden, and the man who parleyed with
