entific kind, but rather a general devolution in keeping with the doctrine of original sin. During this abnormal development various improbable events occur, some necessary to it, some irrelevant. Of course the gods are the dei ex machina in the matter; and it takes a long time before the universe gets into fairly passable running order, and their presence can generally be dispensed with. This dispensation, indeed, never wholly takes place, and even after the world is going along well enough of itself, and the gods have formally left the field to their descendants, they are continually popping in and out, just to be sure no mistakes are made. One of their favorite methods of appearing on the scene is to possess people. Such manifestations of themselves were not, if we are to trust the histories, very uncommon. There are at least three recorded instances, and, what is peculiarly to the point, these are described with almost the exact detail which distinguishes the possessions of today; which makes the accounts peculiarly interesting ethnologically. We seem to be looking down that long vista of the past to trances similar to any taking place about us at the present time.
