Nobody ever pretended to count the gods. Indeed, to do so would be pious labor lost; for the roll is being constantly increased by promotions from the ranks. Any one at death may become a god, and it is of the entailed responsibilities of greatness that the very exalted must do so.
Of course no merely finite man can possibly worship so infinite a number of deities, though time be to him of oriental limitlessness. So each makes his choice of intimates, and clubs the rest in a general petition, from time to time, to prevent accidents.
His first choice is made for him by his parents. A week after birth the babe is presented at the temple (miya mairi) and put under the protection of some special deity. The god's preference is not consulted in the affair; he becomes tutelary god on notification, as a matter of course.
Next in importance to the tutelary god is the patron god. For every branch of human industry is specially superintended by some god. Men may deem it beneath them to be in business, but the gods do not. Each has his trade, and spends much time looking after his apprentices. But it is work with-
